WHOLE SUM INFINITY
THE WHOLE SUM INFINITY
THE WHOLE SUM INFINITY
Merging Spirituality and Integrative Biophysics
By Iona Miller, 8-2004
“We can assert with certainty that the Universe is all center, or that the center of the Universe is everywhere and the circumference nowhere.” –Giordano Bruno
“If we knew what we were doing, it would not be called research would it?” --Albert Einstein
“Whoever undertakes to set himself up as a judge in the field of Truth and Knowledge is shipwrecked by the laughter of the Gods.” --Einstein
We all have a metaphysics – a worldview – whether we are aware of it or not. Science can and should contribute to that worldview of how things are and work, but should not monopolize it. We should locate scientific understanding within a wider view of knowledge that gives equally serious consideration to other metanarratives and forms of human insight and experience.
Perhaps we must learn to respect both domains to understand fully the world in which we live. We can conveniently call the scientific perspective “physics” and the stereoscopic view “metaphysics,” which goes beyond (“meta”) the purview of science alone. Both provide what we can call a “working” knowledge of reality for getting things done, whether they are an entirely accurate reflection of Reality, or not.
There is no unique way to go from physics to metaphysics. Although the reductionist scientific view does not determine the full nature of the existential field, it imposes certain requirements and restrictions on it. Both systems function as socially-structured language games. But even the most reliable map reveals virtually nothing about the detail of the terrain.
Both scientific and metaphysical theories or models must be beautiful: elegant, economical, and coherent, despite any application of their criteria. Metaphysics must explain the entire set of phenomena fundamental to human experience. This can be done, as in physics, from a top-down or bottom-up approach.
In science, top-down means from the cosmological to the subquantal level of observation. In metaphysics, we work from the biological/emotional/mental to transpersonal or archetypal levels of experience and expression. In physics, matter/energy is foundational, while metaphysics considers consciousness even more fundamental. Quantum or nonlocal mind models also reflect the later. We can examine a wide or narrow view of the nature of Reality and our own nature, both scope and detail.
Is physics coming around full circle back to Natural Philosophy after only 500 years? The so-called new physics is described even by its practitioners as “mystical”. Sir Isaac Newton, godfather of modern science, wasn’t merely a scientist, but also an experimental alchemist. Alchemy was the search for the Godhead in matter.
Einstein lauded Newton, saying “Nature to him was an open book…In one person he combined the experimenter, the theorist, the mechanic, and not least, the artist in exposition.” Newton presumed that matter and energy were animated from and infused by a more fundamental dynamic that was behind them both – a negentropic source perhaps too fine to observe that fed the fires of the universal engine.
Newton hypothesized that any body can be transformed into another of some kind, including its intermediate grades of qualities. Buckminster Fuller proposed much the same in Synergetics I and II, demonstrating it geometrically in a series of dynamic subatomic transformations, beginning and ending with what he poetically called Cosmic Zero.
Today we refer to that negentropic source as the vacuum potential, vacuum fluctuation, zero-point energy, or synergetically (Fuller) as Vector Equilibrium Matrix. It is the dream of many that mankind can tap this ocean of potential as a free energy source that increases our survival potential. Metaphysicians suggest harmonizing or resonating psychobiologically with this low amplitude resonance enhances spirituality. It is the groundstate of consciousness.
‘Nous’ is an ancient word for what we now call nonlocal mind or consciousness. Many philosophers and modern physicists consider ‘consciousness’ as the fundamental basis of all that is. Nous is, curiously, the French term for ‘we’ or ‘us’. And, indeed, we are That. This metaphysical Source of all that exists lies at the threshold where Nothing becomes something – where the universal becomes the particular.
Normally, it would be considered philosophical at best and solipsistic at worst to attempt in this modern era to illuminate our understanding of the nature of the microcosm with such an archaic non-scientific term. We might expand our philosophical concepts using physics or science models, but can we gain as much by illuminating our scientific paradigms with ancient or modern philosophy? Perhaps we can because throughout history, we have all struggled to find words and concepts for our common human perceptions and apprehensions of Truth.
Such is not the usual realm of science, but that of Transpersonal, Jungian or archetypal psychology, which examines the deeper meanings of concepts which are metaphors of our existence – an artistic or aesthetic as well as deductive method. Aristotle considered ‘nous’ a faculty of the human soul. Today, soul is studied in the domain of these sacred psychologies. Through metaphysics we contemplate both exterior and interior perceptions of the underlying structure of the universe.
When Wolfgang Pauli collaborated with Jung, he encouraged us to find “a neutral, or unitarian language in which every concept we use is applicable as well to the unconscious as to matter, in order to overcome this wrong view that the unconscious psyche and matter are two things.” Psyche and soma are indissolubly wed in nature and our nature, and must be considered in an adequate account of reality.
Can we be scientifically conservative and metaphysically bold, simultaneously? It means walking the narrow edge of Occam’s Razor. Often metaphysical ideas are metaphorical and burden us with false assumptions and irrational quantum leaps of logic. It is not that our subject should be rational and linear, but these arguments are constructed such that if you believe this underlying premise, it is assumed certain outcomes result. At best this is the old mechanistic model of causal or classical physics, not the counterintuitive quantum world.
But the vacuum potential appears to be much more than a metaphor. It is the most fundamental phenomenon we are currently capable of perceiving. It provides us with a new paradigm for our very existence – one that recognizes wholeness, connectedness, integration, and participation in the universal scheme. Every ‘thing’ – from concepts to objects --including the universal waveform originates from the fertile and “whole sum” womb of spacetime. This is also the domain of nonlocal mind.
Most scientists will tell you that wavefunctions, universal or otherwise, do not really exist, except on paper. But it may be that wavefunctions really exist and are akin to the mind of God. If the wavefunction is consciousness and our personal wavefunction is connected with it in a constrained or limited fashion, too much information appears as noise. But the connection suggests a relationship between intelligence and spacetime.
Let’s Do the Spacetime Warp Again
Andrei Linde of Stanford has suggested the expanding fractal universe generates emergent information that could be poetically considered an evolving universal intelligence. If so, it is an emergent property of spacetime as is every thing. But seemingly-separate things are a construction of our minds [maya, illusion], an overlay of what is essentially one unbroken movement – a dynamic verb, not a group of nouns.
The largest component of our corporeal existence is the vacuous space between the atoms that make up our physical bodies which are far from solid from the quantum perspective. We are undergird and literally in-formed by that pervasive infnite informational flow.
Could this be the ancient Greek’s “universal harmonious wisdom” resonating as human consciousness? If so, are we listening to its integrative message? …in terms of our paradigms, our technology, our ecology, our ethics? The bottom line is that tapping this soulful source, both through aesthetic and technological means may be the key to our survival as a species.
Commonly translated as ’mind’ or ‘intellect’, the Greek word nous
is a key term in the philosophies of Plato, Aristotle and Plotinus.
What gives nous its special significance there is not primarily its
dictionary meaning - other nouns in Greek can also signify the
mind - but the value attributed to its activity and to the metaphysical
status of things that are ’noetic’ (intelligible and incorporeal) as
distinct from being perceptible and corporeal. In Plato’s later
dialogues, and more systematically in Aristotle and Plotinus, nous is
not only the highest activity of the human soul but also the divine
and transcendent principle of cosmic order.
In a notoriously obscure chapter (III 5) of his work On the Soul,
Aristotle distinguishes nous as ’a capacity to become everything’ from
nous as ’a capacity to make everything’, in the way that light makes
potential colours actual. This ’active’ nous, called ’immortal’, has often
been identified with the Aristotelian Unmoved Mover, whose life is ’a
thinking of thinking’ (see Aristotle §16). But Aristotle probably regarded
human thought as being godlike rather than as being a product of the
Unmoved Mover, who exists as an eternally transcendent thinker.
For Plotinus (§4), nous comprises ’primary reality’, the domain of
intelligence and intelligible beings. He construes this domain as an
’emanation’ from the ineffable One, the ultimate principle of everything.
Taken universally, nous corresponds more or less to a syncretism of
Plato’s Forms with Aristotle’s Unmoved Mover. Everlastingly
contemplating the One, nous is construed as an equivalence between
thought thinking itself and intelligible beings as the only true thinkables.
The activity of nous ’overflows’ into ’soul’, the principle of embodied
life. As a lower level of reality, soul can only think things by treating
them successively and separately. Human beings live primarily at the
level of ’soul’, but they also, by virtue of their immortal and
’undescended’ self, have access to identification with nous and thereby
to a mode of being in which thinker and thought are completely unified.
In this transcendent condition, the mind is reality itself.
--Routledge Encyclopedia of Philosophy
Buckminster Fuller had his own notions of the morphing dynamics of energy/matter in the womb of spacetime. Fuller re-discovered nature’s own pulsating flux and means of self-assembly. He lamented that classical science is based on Cartesian coordinates and the structurally incoherent cube, rather than nature’s tetrahedral forms and structural tensegrity. He taught us that energy has shape…and that shape emerges from the vacuum potential. As the Heart Sutra implies, form is not other than void and void is not other than form.
The special-case geometrical shape chosen arbitrarily by the engineering-structures-eschewing pure scientists for their energy-measurement accommodation, that of the cube, is structurally unstable; so much so as to be too unstable to be classified as a structure. Unwitting of this mensural shortcoming, Planck's constant inadvertently refers to the cube, implicit to the gram, as originally adopted to provide an integrated unit of weight-to-volume mensuration, as was the “knot” adopted by navigators as a velocity unit which integrates time-space incrementation values.
Spacetime for scientific philosopher Fuller meant:
526.01 There is no universal space or static space in Universe. The word space is conceptually meaningless except in reference to intervals between high-frequency events momentarily "constellar" in specific local systems. There is no shape of Universe. There is only omnidirectional, nonconceptual "out" and the specifically directioned, conceptual "in." We have time relationships but not static-space relationships.
Time and space are simply functions of velocity. You can examine the time increment or the space increment separately, but they are never independent of one another. Space is the absence of events, metaphysically. Space is the absence of energy events, physically. Space is the antithesis of solid. Both are misnomers. Solid (or mass) refers to locals of too high an event frequency for our physical members to penetrate or conceivably tune in. Space refers to locals of an event frequency per volume too low for our apprehending equipment to tune in. Space is all the observer's untuned-in information. Space is finite as a complementary of finite Scenario Universe. As a co- occurrent, complementary function of finite but non-unitarily-conceptual and non- unitarily-tune-in-able Scenario Universe, space is finite. Space does not have definable properties. Only systems have definable characteristics. The cognitive awareness of space derives from definition of system characteristics whose topological interrelationships inherently and coherently divide Universe into insideness microcosmic space and outsideness macrocosmic space. Systems have 32 topological characteristics Space is the integral of all the frequencies that are too low for tune-in-ability. Space is the aggregate of all the vector equilibrium nulls of all magnitudes and frequencies of all isotropic vector matrixes always potentially articulatable in all directions from any point of origin. Space is never linear. Physics finds that Universe has no solid things surrounded by, and interspersed with, space. Life is an inventory of tuning-ins and tuning-outs of experience. Birth is the first tuning in; death may not be the last. Systems divide all of Universe. Thought divides all of Universe. Thought is inherently systemic__whose inherency always has its coherency of space. Only systems can communicate space. Space is systems-defined-and-deferred awareness of potentially tunable otherness.
Fuller considered humanity a micro Universe; unfolding eventuation is physically irreversible yet eternally integrated with Universe. Our experience of time is relative to our mesocosmic size:
Local variability within total order synergetically explains and defines the experience ``time," which is relative size experience. The magnitude of the event characteristics is always accounted in respect to other time cycles of experiences. The cosmically permitted and experientially accommodated actuality of the individual's unique variety of sensorially differentiated local in time-space experiences also accommodates the experienceability in pure principle of individually unique physical life in concert with the only metaphysically operative, cosmically liaisoned, weightless, abstractly conceptual mind, by means of all of which physically and metaphysically coordinate experienceable principles it is experimentally discoverable how genetic programming accomplishes the ``instinctive" conditioning of subconscious, brain-monitored, relative pulsation aberration and transformation controls, which are all reliably referenced entirely subconsciously to the eternally undisturbed, cosmic-coordination regularities unbeknownst to the individual biological organism "experience."
The only instantaneity is eternity. All temporal (temporary) equilibrium life- time-space phenomena are sequential, complementary, and orderly disequilibrious intertransformations of space-nothingness to time-somethingness, and vice versa. Both space realizations and time realizations are always of orderly asymmetric degrees of discrete magnitudes. Physics thought it had found only two kinds of acceleration: linear and angular. Accelerations are all angular, however, as we have already discovered. But physics has not been able to coordinate its mathematical models with the omnidirectional complexity of the angular acceleration, so it has used only the linear, three-dimensional, XYZ, tic-tac-toe grid in measuring and analyzing its experiments. Trying to analyze the angular accelerations exclusively with straight lines, 90-degree central angles, and no chords involves pi and other irrational constants to correct its computations, deprived as they are of conceptual models.
Nonlocal Mind Paradigm
The model of nonlocal time helps us supercede mechanistic notions of space and time. The universe is infinite, and so is the mind, not in the individual personalistic sense, but in terms of consciousness. The Greeks conceived of the mind as both limited and infinite, human and divine. The root of this notion comes from Hermetic and occult sciences, attributed to Hermes Trismegistus. The mind is not localized nor confined to the body but extends outside it. This notion lies at the root of sympathetic magic.
The Persians were even bolder in their view that the mind could escape the confines of the physical body and create effects in the outside world. Their physician Avicenna declared, “The imagination of man can act not only on his own body but even on others and very distant bodies. It can fascinate and modify them, make them ill, or restore them to health.”
These notions were superceded by later causal and mechanistic views that came to dominate Western science and medicine. The nonlocal mind paradigm suggests we can effectively operate with the realization that consciousness can free itself from the body and can act not only on our own bodies, but nonlocally on distant things, events, and people, even if they are unconscious of the intentionality. It also suggests a new emergent healing paradigm.
This nonlocal model is perhaps the basis of such phenomena as psychosomatics, remote healing, remote viewing, and dream initiations. Physicists use the term nonlocal to describe the distant interactions of subatmoic particles such as electrons. We can experience nonlocal mind spontaneously paradoxically, without losing our individuality.
It has been proven that human minds display similar interactions at a distance (Krippner, Mishlove, Radin, May, Motoyama, Sidorov). These anomalies include therapeutic rapport, telepathy, clairvoyance, precognition, visions, propohetic dreams, breakthroughs, creativity, prayer, synchronicity, medical intuition, nonlocal diagnosis, spontaneous remission, and intent mediated or paradoxical healing. Nonlocal mind erupts spontaneously, surprising, even shocking us. The mind has ultradimensional qualities unlimited by physical constraints.
“Emergence” is the process by which order appears spontaneously within a system. It is essential to understanding functional consciousness, the mind/body, subjective experience, and the healing process. When many elements of a system mingle, they form patterns among themselves as they interact.
When the mind lets go of its rational order, lets the old form die, and enters into unstructured chaos, the whole person emerges with a new form, embodied as a creative expression, an intuition, or as healing. Most often it is characterized by an element of novelty and surprise, since it apparently does not originate in what came before. Both healing and medical intuition are examples of emergence. It is a spontaneous solution to a problem.
The healing arts, from conventional medicine to alternative/complementary medicine, and from psychology to pastoral counseling are undergoing a shift from a mechanistic to a holistic paradigm. Science is actually an experimental philosophy whose highest value is empiricism, and conventional healing shares this philosophy. All new scientific theories require some unifying idea, and that idea is, by definition, metaphysical – essentially untestable.
Today’s heresies are tomorrow’s dogmas. In any metaphysical dispute, strong non-scientific arguments can propose new theories, which may become scientific. Speculative ideas have contributed heavily to the growth of knowledge.
Rather than discouraging exploration of fringe areas of knowledge, this awareness makes it mandatory we explore all possible modalities and anomalies without prejudice, no matter how unconventional. Even extraordinary subjects may be approached with rigorous protocols. Though subjectivity is unwelcome in science, we can study the subjective nature of experience (qualia) in various ways. The process of healing is one such subjective experience.
The alchemists, who were students of consciousness in matter, created an elixer of life, a “medicine of philosophers”, a cure-all or panacea. What the modern world yearns for is a “meta-syn,” or visionary synthesis rooted not in a mechanistic model but one using nature’s own forms of self-organization.
This model is based on the peculiar characteristics of nonlocality and probability of quantum physics, rather than classical Newtonian mechanics. Hopefully, the new model has the power to resonate with our whole being and propel us into a more effective healing paradigm. Emergent healing is actually a treatment philosophy, rooted in a worldview born from our current understanding of the nature of Reality.
Health is the natural outcome of a meaningful life, not just absence of symptoms. It means a comprehension of the complexities of life that is deeper than the conventional worldview of cause and effect. It proposes that consciousness is the foundation of reality. We do not exist independently from the universe, but the exact nature of that seamless connection is unknown.
Rooted in relativity, quantum, holographic and chaos theories, a nonlocal metaphysical context suggests such a paradigm shift from the purely causal healing model. The interactive field (psychodynamic field) present in healing situations can be amplified intentionally through therapeutic entrainment, or resonant feedback playing off the unified field (universal field). Nonlocal mind operates at the most fundamental level.
The WHOLE SUM Cosmos
There is a pre-physical, unobservable domain of potentiality in quantum theory. It is the basis of fundamental interconnectedness and wholeness of Reality. This cosmos is, indeed, greater than the Whole SUM of its parts.
Theories of the physical vacuum will eventually prove useful in understanding life. For example, it may link biology and consciousness. Rather than an inconsequential epiphenomenon, consciousness is a causal factor in biology. The body is a colloidal suspension that can act like an amorphous liquid crystal, resonating and superconducting in a variety of ways.
Biophysics contends that more in terms of conceptual integration may be learned from the study of life than from the study of nonliving matter. More than molecular biology or bioengineering technology, it is its own field of fundamental research in physics. Its own epistemological and philosophical understanding aims at understanding not just mastering life
Quantum mechanics determined the primacy of the inseparable whole. Holism is intrinsic to any quantum theory for biology. Descriptions of isolated systems are permissible only under experimental conditions. Holistic properties are defined mathematically in EPR [Einstein-Podolsky-Rosen] correlations. It implies fundamental interconnectedness within the organism, between organisms, and with the environment.
Holistic biophysics is therefore an integrative subject, a specialized but transdisciplinary pursuit. Quantum biology must refer to non-equilibrium thermodynamics, since organisms are open systems best described by complexity. Issues include coherence, macroscopic quantum states, nonlocal interactions, nonlinearity, communication networks, self-organization and regulation, field models, interconnectedness, and consciousness. Field-thinking and field-models are central to bioelectromagnetics.
The Nature of Nothing
The vacuum is filled with virtual photons whose motion constitutes the “zero-point energy”. This “cosmic zero” may be related to consciousness in some as-yet-unknown way. ZPE fluctuates because this fundamental domain is not smooth but consists of virtual particles boiling into and evaporating out of existence. But where did all these photons in the vacuum originate from? They originated on all the other particles throughout the universe.
All the charged particles in the cosmos are doing the same jitterbug dance that causes electrons to radiate and absorb photons like crazy. Zero-point energy is made up of photons created by all those electrons in distant stars. Virtual photons in space are created by the motions of other electrons, mainly by “distant matter,” Each zigzag of a local electron is actually a communication between it and distant matter (Swanson).
The local forces of physics have their origin in the distant matter of space. This amount of matter increases as the square of the distance away. There are enough electrons in cosmos to create the vacuum energy we measure, and to absorb all the photons produced by local particles. We are connected to the distant matter and forces that arise from this connection.
The distant matter of the universe can be displaced or disturbed in different patterns, called “modes.” They resemble the vibrational modes of a bell when it vibrates after it is struck. These fundamental vibrational modes can be excited and can resonate. These modes have symmetry and can interact with geometric shapes.
It is possible for every local, nearby electron (or any other particle) to interact with the distant matter virtually instantaneously. Radiation can travel backward in time as well as forwards. Photons which travel backwards in time are called “advanced waves.” Photons which travel forward in time are called “retarded waves.”
As we look further away in space, we are also looking backward through time into deep time. Feynman-Wheeler suggested as electrons zig zag, they create photons which radiate away traveling forward in time. Later, it is absorbed by electrons in the distant matter which accelerate and in turn radiate a photon which travels backward in time [actually spacetime], converging back at the original electron’s location almost simultaneously with the first photon’s radiation.
Instant coupling, the concept of photons traveling backward in time equally balanced by those going forward in time, is deeply embedded in contemporary physics. When electrons point toward one another, their velocities create an interaction over huge distances that is narrow and intense. They push one another backwards at near the speed of light.
Mutual interaction leads to a finite exchange of energy and momentum in the form of a very sharply spiked photon, a photon “pulse” It is these photons that make up the “zero-point energy” of space. The coupled photons produce a very, sharp, short pulse or spike of electromagnetic energy at the smallest unit of energy exchange. Every interaction between electrons consists of one or more photon pulses.
At the Planck scale, space-time structure of the universe begins to break up. Smaller scales than this make inertia and position meaningless. Synchronizing the phases of the photon pulse combines them into “wave trains” or “quantum wave packets”, actually made up of many photon pulses from elementary exchanges between electrons.
Interestingly, this means the electrons are communicating both forward and backward in time, much like in the quantum handshake of Cramer’s transactional model of QM. They send and receive signals across the universe virtually instantly.
Each quantum photon consists of many photon pulses, which are collectively the ZPE of the vacuum of space (Swanson). Electrons can synchronize together in a collective effect and undergo a “phase transition.” Random motions are then superimposed on synchronized motions and collective oscillation occurs, which is a long range temporal order.
Each particle sees itself in the center, surrounded by distant matter. The central electron only sees an electron out at the edge when their velocities line up and this only occurs when they are “in sync.” The key is when their periodic motions remain in step with each other. In this “phase locking” all electrons in the coupled system orbit around their average position at the same frequency. This is the womb of quantum mechanics, but we don’t see the inner workings, just the “fuzzy ball” of probability on the outside.
The phase conditions for stable orbits [Higgs’ Phase] will only be right at certain spots. The places at which stable orbits can occur will form a regular array resembling “crystal structure” at very small scales in space, so electrons actually “jump” from one such point to another. Frequency has a very definite physical meaning. It is the rate at which the electrons (or any particles) orbit their center of mass location.
Electrons are either in phase and able to see and interact with each other, or out of phase and therefore effectively invisible and unable to exert force on one another. Unsynchronized particles appear as “quantum noise.” Other nearby parallel dimensions normally only interact with ours through quantum noise. However, consciousness appears to interact across these parallel dimensions.
Coherence between parallel realities can be thought of as hyperdimensional structure which crosses dimensions. It is nonphysical yet has physical manifestations. Higher dimensional structures can be designed which, by their shape and topology, are stable. Such forms may be a possible model for consciousness and the soul. The hypercube is one such hyperdimensional structure that has a long mystical tradition (Merkabah; Cube of Space).
The key is to understand what makes up these higher dimensional geometrical structures. The answer is phase variation in spacetime. Normal space is “in phase” from point to point at this deep level, but it experiences small departures from the common resonant phase of all particles. These departures can become systematic. When mapped in spacetime they can form three-dimensional and higher dimensional geometric structures. These “phase structures” can cross several parallel universes, and become the physical basis for “subtle energy” and paranormal phenomena.
Electromagnetic waves are a collection of synchronized photons of different frequency and amplitude. Radiation is constantly pouring in and flowing out, balancing on average. The electron goes forward and backward in a seemingly random pattern in space and time, in order to balance all the radiation coming in and flowing out.
This balanced radiation pattern is analogous to the interference pattern of a hologram. A 3-D pattern of energy created by regions of interference is what we see as an image. There is creative and destructive interference. An electron and every particle is a “hologram,” produced as the result of the actions of the electron to preserve the balance of energy (Miller et al, 1973).
To be more than ethereal like a technologically produced hologram, it must have mass created by including the photons traveling backwards in time from the future. This is a 4-Dimensional hologram, which is an integral aspect of every particle and real physical object.
If we want to manipulate the particle, electron or whatever, all we need to do is manipulate its 4-D hologram. The brain is a holographic structure which makes an ideal antenna for receiving holographic wave patterns. The brain processes information holographically. This supports the idea that the brain may be a sender and receiver of holographic signals.
“Bose particles” are photons which like to be in the same state; they become entangled or entrained, sharing a frequency. The body creates coherent light. In the cell structure of the body there are membranes which act as conductors of microwave, infrared and visible light. These structures store coherent photons [biophotons] which play a fundamental role in life processes.
Our bodies use light and coherent vibrations to carry out many life processes. The stored coherent photons can be shaped and controlled to affect external photons and external vibrational patterns. The Bose principle extends the idea of entrainment to our own hyperdimensional being. Because of Bose statistics, these patterns or structures of energy simulate other “mirror” structures in the distant matter.
Brainwaves show that the brain becomes more synchronized and coherent in mediation. Based on our 4-D holographic model, the mind has enormous power to affect reality. 4-D type holographic signals are primary communications, “in-formation”.
The DNA in our cells can naturally produce coherent waves, which contain both forward-time traveling waves and matching backward-time traveling waves in phase conjugation. They generate coupled photons which radiate out along the axis of the double helix in both directions [biophoton emission].
What is DNA; where did it come from; how does it function to create life, to create us?
We have some of the biochemical answers, but we can look deeper into biophysics for our models. We propose that DNA functions in a way that correlates with holographic projection.
DNA projects a blueprint for the organism that is translated from the electrodynamic to the molecular level. Further, research strongly suggests DNA functions as a biocomputer. This DNA-wave biocomputer reads and writes genetic code and forms holographic pre-images of biostructures. We are more fundamentally electromagnetic, rather than chemical beings.
Each cell is a tiny radio transmitter capable of sending phase conjugate waves into the past and into the future. The real power of DNA and the use of phase-conjugate waves is just a matching pattern of advanced and retarded waves transmitted in phase by billions of cells. The strength of the pattern increases as the square of the number of cells acting in unison. A millon cells transmitting a desired visualization in unison will have a thousand billion times more power than a single cell.
A million DNA cells broadcasting at random just produces noise. All the signals cancel out. But a million DNA cells broadcasting coherently and in unison generates a paranormal power, such as that exhibited by adepts with mindbody control.
DNA molecules of each cell can be brought into coherence by emitted light and sound (Gariaev). This enables the brain, when quiet and coherent, to combine together the signals of many DNA molecules so the desired image or visualization can be brought into being. At the core of this model is synchronous interaction of particles across great distances and time, which may explain many paranormal effects as changes in quantum noise. This model offers a way to understand consciousness, which is much more than the physical body.
* God's Eye, Iona Miller