CHAOS NATURAE

KEYWORDS: Chaos Theory describes the behavior of non-linear dynamic systems, fractal geometry, and the complex, systematic behavior of nature as well as our nature, consciousness and health. It describes in eloquent equations deterministic ordered randomness, dimensionality, reflexive feedback loops, boundary conditions and integration. It is the realm of the irrational, paradoxical, of rich values and structure, self-generative and self-iterating, of self-organizing (autopoietic) emergent creativity, stretched time and folded space, inherent unpredictability, yet boundaried and geometric. The domain of global behavior, open systems, criticality, sensitive dependence, strange attractors, fluctuations, turbulence, perturbations, thresholds, trajectories, bifurcations, phase transitions, temporal density, reiteration, synchronicity, resilience, the "butterfly effect," subquantal chaos (ZPE), dynamic geometrization, probability, relativity, disruption, coherence and stochastic resonance, synergetics and tensegrity, self-reflection, nested cycles, the breakdown of order with sudden transitions, the creative and evolutionary "edge." Chaotic systems are apparently acausal, inherently qualitative, sustained by complex feedback loops, and disproportionately responsive.

CHAOS NATURAE: Chaos, Complexity & Alchemical Process
By Iona Miller, 2009

 

There is no single strategy for resilience and survival - the problem does not have a unique solution. Although survival of each individual is a unique historical process, it has at every point many potential avenues, some of which will be productive and some unproductive. Survival thus has more to do with deciding a viable course of action than finding the optimal solution to a problem.

Biofields & Tulpas

We are in no way solid entities. Our primal nature is one of 3-D holographic standing wavefronts in space emerging from n-dimensional cosmic zero of virtual vacuum fluctuation. Shapes and patterns emerge from the mysterious infinity of chaos.

Turbulent flows are omnipresent in nature. Turbulence increases mixing rate. Turbulence cries out for form and expression. Agitation of the soul leads us to make something of the turbulence within us. Turbulence in the alchemical material is considered a spontaneous sign of life. Turbulence is lifeforce and stirs creativity. Nature self-organizes out of the cross-flows of dynamic turbulence. Turbulence increases mixing rate. Emotional processing reduces emotional turbulence.

The wondrous son of chaos, Mercurius, emerges from this dissipative turbulence and claims, "Though I am vile and small, Nothing else in the entire world Contains the true Tincture, Since I have the subtle and pure Mercury, Settled, without turbulence, Completely liquid, yet white and clear." Peace comes with the clear Light. We learn how to navigate the turbulent flow. Turbulence is also a source of order. New theories based on "order through fluctuations," help us understand the emergence of creativity from turbulence.

This is also true of images or thoughtforms which can be observed in our stream of consciousness. Sudden shifts in awareness arise from the suddeness of bifurcations in nonlinear dynamic systems. These forms reach deep inside, resonate with our spirit and foster a sense of connection. Chaos and cosmos exist within us at the quantum level.

In nonlinear dynamics, the main questions are: What is the qualitative behavior of the system? Which and how many non-wandering sets or attractors /archetypes appear, (i.e. fixed point, limit cycle, quasi-periodic or chaotic orbits)? Which of them are stable? How does the number of attractors change while changing a control parameter of the system? The appearance and disappearance of a new attractor is called a bifurcation. Change towards more or less stability and bifurcation always coincide.

The essence of this transformative, morphological process is chaotic -- purposeful yet inherently unpredictable holistic repatterning. Evolution occurs at the edge of chaos as new psychophysical basins of attraction emerge. Creative, holistic patterning is introduced into the human system through the psyche as nonmanifest, yet phenomenological images, symbols, and patterning information. Psyche is polyphasic consciousness in a multistate paradigm. Alchemy mirrors and accommodates this generic structure, providing terms for its numerous emergent aspects.

Chaotic Order

Chaos Theory underlies the fundamental laws of nature and natural processes, and implies a universe of evolution and constant re-creation. Structure arises in the moment and is in resonance with its environment. But in a universe of constant evolution each form eventually becomes dissonant as the evolving environment surrounding it changes.

Unstable systems can become stable. Disorderly behavior can be a creative process of complexity. Dissipative systems maintain their identity only because they are open to flows of energy, matter, or information from their environments. Complexity lies at the edge of chaos, a transition phase, where life itself is created and sustained. This phase transition demands brinksmanship. Complexity is the midpoint in the transition from chaos to order, and partakes of both.

Chaos Theory restores the balance to the entropic forces which lead to the decay and death of outworn systems. It is the means of creative self-organization which arises from the undifferentiated disorder that lurks within the processes of creation. Chaos holds infinite possibilities of new form, and these forms are eventually revealed and emerge from chaos as new structure. This is also an apt way to describe consciousness dynamics, such as thought, spontaneous behavior and creativity. Reality is neither structure nor chaos, but a process in which structure and chaos dance between form and formlessness. This is the eternal cycle of death and renewal.

A dynamical view emphasizes interconnectedness and self-organization. Self-organization creates new information in a dynamical system with the development of increasing complexity. There is growth potential in the self-control of bifurcations to novel attractors. Anyone can learn to make choices to empower their future and develop new skills, to inhabit new attractors, to explore conjectured attractors, and make informed choices concerning potential trajectories, to affirm and create self. In complex dynamics, divergent features are as important as convergent features.

There are also gradual changes in degree of awareness and the amount of energy expended in a particular process. In general, the expansion of an attractor requires that more energy be devoted to it; increased forces increase the magnitude; shrinkage of the attractor is accompanied by the lessening of energy requirements by the system. In Chaos Theory, the notion of psychobiological stability has been considerably liberalized to include psychobiological periodic and chaotic attractors

Crisis & Recovery

Fear of chaos manifests as ontological anxiety or existential dread, a fear of being, a feeling there is no meaning in life. Since nothing makes sense in this oppressive blackness of the nigredo, why go on? In the throes of our own turbulence, we often forget who we are. Alchemy helps us hold the sacred center, the Light. Overcoming the anxiety and depressions of contemporary life requires a drastic change in attitude about what is important and what is not.

Trauma is a path to awakening. Jung suffered a mindblowing shamanic breakdown and recovery similar to other adepts. A periodic disruptive flood of images, even temporary mental illness, is a classic symptom of the wounded-healer. The old structure of the psyche "dies," as breakdown leads to breakthrough in psychic rebirth. Sir Isaac Newton, scientist and alchemist also suffered such a depressive breakdown:

"In 1692 [Newton] began a period of instability that would last until September 1693; even his closest friends believed him to have taken leave of his senses. Other possible factors in his affliction include mid-life crisis, a slow recession from the spotlight following the publication of Principia, and the collapse of his friendship with a young disciple with the unlikely name of Fatio de Duillier. Whatever the reason, Newton's condition seems to have struck with great force--he suffered from insomnia and depression, and his sensitivity to criticism gave way to a debilitating paranoia; it is referred to as his "Black Year." He lashed out at his friends, accusing them of conspiring against him...However, Newton recovered reasonably quickly, wrote letters of apology to his friends, and was back at work within a few months. Yet the period of breakdown seemed to have longer-lasting effects: while Newton emerged from the period with his faculties undiminished, he had seemingly lost interest in scientific problems; he now favored more arcane pursuits--notably the interpretation of prophecy and scripture, and the study of alchemy, the medieval pseudoscience that sought to transmute base elements into gold." http://www.sparknotes.com/biography/newton/section7.rhtml

We can learn to enjoy and find meaning in the ongoing stream of experience, in the process of living itself. Experience depends on the way we invest psychic energy--on the structure of attention. This, in turn is related to goals and intentions. These processes are connected to each other by the self, or the dynamic mental representation we have of the entire system of our goals.

This process is complex, and the notion of complexity is related to the same concept as used by some evolutionary biologists and also described with poetic insights. Its essence in terms of the psychology of the self is that a complex person is one whose behavior and ideas cannot be easily explained, and whose development is not predictable, but is autopoetic, that is self-organizing emergent order.

Resilience

Order in consciousness is experienced as flow, optimal experience, healing experience. Following a flow experience, the organization of the self is more complex than it had been before. It is by becoming increasingly complex that the self might be said to grow. The flow state facilitates both differentiation and integration. The old alchemists used to say, “Only that which has been properly separated can be rightfully joined.”

The conscious ego functions in 3-space and a psychic continuum wholly unconscious to the ego. Events that entangle both continuums are synchronistic. Complexity also facilitates the integration of autonomous parts. After each episode of flow a person becomes more of a unique individual, less predictable, possessed of rarer skills. The complex self is more likely to avoid both selfishness and conformity.

“The self becomes complex as a result of experiencing flow. Paradoxically, it is when we act freely, for the sake of the action itself rather than for ulterior motives, that we learn to become more than what we were. . .Flow is important both because it makes the present instant more enjoyable, and because it builds the self-confidence that allows us to develop skills and make significant contributions to humankind.” (FLOW; Csikszentmihalyi, 1990).

Flow helps us to integrate because in that focused, congruent state consciousness is unusually well ordered. Thoughts, intentions, feelings, and all senses are focused on the same goal. Experience is in harmony. And when the flow episode is over, one feels more “together” than before, not only internally but also with respect to other people and the world and cosmos in general. Life-enhancing, therapeutic phenomena manifest in many different forms of resilience.

Ultimately all holistic healing is the result of (a) making some level of conscious choice to positively alter one's thought patterns (b) which similarly alters one's characteristic attitudes, (c) which alters arousal levels and neurotransmitter levels within the body, (d) which accommodates the ultradian-quantum healing responses that (e) regulate breathing rhythms and brain waves in order to (f) modulate the mind-body's neural energy frequencies which (g) instruct its hormones to (h) alert the messenger molecules to (i) tell the genes which proteins to transcribe in order to (j) restore harmony and balance to the system. (Rossi) And in some cases, all of this can happen virtually instantaneously.

Survival in crisis depends as much on hunch, mind reading and quick reaction as on computational deduction. If a series of small bifurcations occur resulting from successive [quantum] computational steps, we would say the conclusion was arrived at deductively, but if however a major global bifurcation is required to reach self-consistency, an intuitive leap of understanding may result.

The transition from chaos thus models the sudden moment of insight - the "eureka", deductive cognition, sensory recognition and decision-making. Computational predictivity is thus complemented by conscious anticipation enabled through quantum transaction and manifested in the transition from chaos.

Fractal Logic:

Scientists throughout the world are working at the cutting edge of human survival technology. They are now seeking a multidisciplinary solution to the social, economic and environmental crises threatening us all. The only viable way through seems to be a return to basic human values.

Clearly, waste-based Western technology and over-consumption is now systematically causing the destruction of human values and the degradation of the global environment. More holistic worldviews of science and technology (Poetry Science; Science-Art) can lead toward viable visions of an optimistic future.

Art connected to Source and the zeitgeist of its times has a living taproot in the matrix of evolution. Our works "work" when they work themselves through our culture. Great works are rooted in culture's underlying psychological need. They become meaningful if perceived as carrying revelatory weight that somehow illuminates our collective lives. They may not be "true", but good things come of this generative vision, reaffirming and celebrating our humanity.

Human survival requires nothing less that the re-emergence of negentropic science and art (including alchemical art) which are braided together. Recent major scientific discoveries have been made which demonstrate that the living process is indeed associated with a very complex infinite universal energy system. New understanding of complexity and self-organization in nature, nature's own means of self-assembly, reveals its geometrical basis.

Chaos theory helps us explain how new forms, or orders, even new self-images, cultural paradigms, and innovative artworks and scientific discoveries emerge. It is the third revolution in science after relativity and quantum theory. It is the prime source of unpredictability in the macrocosmic world and the human scale, formerly described only by classical Newtonian physics. Chaos and complexity is nature's own way of organizing systems and creating structure. All systems emerge from and eventually dissolve back into chaos.

Fractals, nature's dynamic self-organizing pattern, exist in the paradoxical space between dimensions, levels and forces of existence. They arise at the interface between processes, at boundary zones where they serve both to connect and separate multiple levels. They translate information/energy, structuring dimensions by adding or recursively removing structure, embodying evolution and change. Fractal dynamics escalate change from tiny to large scales.

Fractal logic is the logic of life, the basis of form, networks of nested networks - the logic of repeating patterns imposes itself at any level as an ingenious method of information storage, compression, transfer and indexing. The potentially infinite is actualized as a finite resource in a recursive fractal structure. De-centralized, de-territorialized platforms for communication, work and play, such as cell-phones, the Internet and Wii allow us to interact globally from any zero-point locale.

Wisdom and compassion are transmitted by harmonic resonance, by fractal affect - each of us carries within us the characteristics of all others. Thus, we move organically and experientially via cognitive and affective tuning from a paradigm of scarcity to one of infinite creative potential and hyper-connectivity, interdependence and spirituality for the betterment of the global human condition. This circular logic is embodied in Earth's beautiful biosphere and promises a New Renaissance in science and art. The World will decide.

This new paradigm, rooted in Chaos Theory, Complexity and Holographic Theory, also identifies the geometrical logic base that retrieves the lost ethical and humane physics value system. We can use this scientific knowledge to construct a global human survival technology of unimaginable wealth, resources and human opportunity. The catalytic properties of art have been identified as the essential ingredient needed to provide the opportunity for human survival technology to develop. Artists actively demonstrate the environments of the future and create new valuecosms. Art is nothing but life and all objects are inherently art.

Conclusions: Biopsychosocial Health

Alchemy is a self-organizing activity and artform that epitomizes open-ended process. Operations delineate discontinuous levels of consciousness as robust methods for seeking novel solutions with non-consensus coherence via synchronized chaos. Finding such adaptive solutions demonstrates survival and system resilience by maintaining tension of opposites, rather than resolution.

Play is a crucial element for discovery of fluid connections, physicosocial dynamics and prescriptive information and control for more efficient self-regulation -- adaptive solution finding. Thus, alchemy represents a dynamic synthesis that is always occuring at the critical edge of the merger of inner life and "external" [sic} environment. It is always happening in the NOW.

There is only One World. It is our work to see art in all intrinsic form and holistic process - eidetic experience, perceptive transparency. LIGHT is the basis of all appearances and differences. In this view conceptual categories become literally senseless.

 

CONTINUED, PART 2 -CHAOS, THE SOLVENT & THE STONE

 

 

REFERENCES

Edinger, E. F., Anatomy of the Psyche: Alchemical Symbolism in Psychotherapy(1998). Chicago: Open Court Publishing.

Miller, Iona "Chaos As the Universal Solvent",

Miller, Iona (2001) "Chaos theory & complex dynamical systems in human consciousness & healing" http://www.geocities.com/iona_m/ChaosTheory/CTintro.html

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Illuminative Vortex, Iona Miller, 1993